living like a Last Rendezvous
製作年份: 2024
材料或技法: 混合媒體, 黏土, 木頭, 目的
尺寸: 16 × 12 × 5 cm
版本: 獨特
簽名:包括




關於作品
- 製作年份
- 2024
- 材料或技法
- 混合媒體, 黏土, 木頭, 目的
- 尺寸
- 16 × 12 × 5 cm
- 版本
- 獨特
- 簽名
- 包括
- 畫框
- 可協商的
- 作品證書
- 包括
- 藝術品經銷商
- MOTOKO Mitou
- 發貨區域
- 長崎縣
- 發送前的天數
- 大概一周
- 類別
- 雕塑
- 風格
- 概念上的, 情緒化的, 浪漫的, 哲學/虛榮, 性別, 愛
作品詳情
Sculpture made with the mouth.
The breath, like curses or wishes, and the constraint of using a spatula held in the mouth.
The paper clay material incorporates fragments of torn letters.
The skeletal form anonymizes gender, race, nationality, occupation, and attributes; the relationship between these two skeletons is also anonymous.
My ongoing practice aims to visualize the dignity and very existence that remain until the end for those marginalized by the medium of sculpture, which carries a certain authority.
It also seeks to imbue the creative process itself with meaning by creating while resisting, using a body constrained and restricted.
The work's title references a piece once rejected from the Venice Biennale for “suggesting homosexuality.”
Using bodies constrained and restricted, I create works that resist in order to visualize the dignity and very existence that remain until the end for those marginalized, in response to the medium of sculpture that carries a certain authority.
Furthermore, being bisexual myself, I explored whether it was possible to capture the existence of marginalized attributes. Bones are a part common to all humans, and their form is an anonymous one that encompasses race, gender, nationality, disability, attributes, and more.
This is a portrait sculpture for all marginalized beings.
Paper clay made from letters, gofun (white lead powder), bone powder, gesso, fragrant oil, and other materials
Created using Mito's original technique, formed by applying a spatula to the mouth and using breath
The title is taken from a work that was nearly rejected from the Venice Biennale for “suggesting lesbianism between women.”
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藝術家
Contenporary Artist
Contemporary artist. Since her student days, she has consistently produced works on confronting pain, life and death, memory and deterioration, and has worked on interdisciplinary cross-disciplinary projects with art as the main axis, and on social issues such as material preservation, regional issues, gender, disability, social education, disaster, and biodiversity.
As a former victim of sexual violence, she also confronts the marginalized pain of socially vulnerable people and crime victims.
She also continues to practice the conservation of cultural properties and participate in the rescue of cultural properties in disaster-stricken areas, based on his experience as a cultural property restoration and conservation technician and curator, and continues to explore the preservation of artworks and the transmission of memory in the modern age through production with the themes of “conservation” and “restoration”.































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